Will I ever stop trying to be good?

Will I ever stop trying to be good? Why am I convinced that it is my responsibility to make sure that other people think that I am good?

Is my insistence on wielding ‘goodness’ in relationship with others really a method of manipulating the people around me? Is this really ‘goodness?’ Why do I attempt to control my relationships in this way? 

What led me to value goodness over autonomy? Being seen as good over self-actualizing? Have I earned anything with my goodness? 

Will I ever stop trying to be seen as good? Will I ever just be?

an exploration of being wrong

I stand close to the speakers, in a swaying crowd. There are five men standing on-stage, each behind a shiny instrument, spread out in a leisurely semicircle. 

They are wearing old shirts and singing sad songs. They look nice but they’ve probably raped somebody. They probably don’t even know it. That’s how “nice” they are. 

The lead singer leans in close to the mic and introduces a song. It is a letter to his mother. It starts sweetly. The guitar accompaniment gently rocks back and forth, weaving a lullaby for every member of the audience. He sings about putting his heart on the line and getting rejected, sings that his mother told him that  “city women ain’t the same.” Nothing about the music implies that it is a violent song, or even a disturbing song. Nothing prepares me for what happens next. 

Suddenly, he sings the stanza that turns my blood to ice:

“I wish I was home, ma,

where the blue grass is growin’

and the sweet country girls don’t complain.” 

Where the girls don’t complain. 

Where the girls don’t complain. 

Where the girls don’t complain. 

Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain Where the girls don’t complain. Where the girls don’t complain. Where the girls don’t complain. 

Where the girls don’t complain. 

That line digs thousands of tiny sandspurs into my throat that stick and don’t let go. I freeze. I am trapped in the familiar “triggered” state that I’ve come to know so well after years of living with Post-Traumatic Stress Disorder. 

My body is no longer at ease, no longer dancing to the beat, no longer swaying, even. I am completely still. I do not have a body anymore, or, at least, I wish I didn’t have to have one. 

I was once a girl who didn’t complain. I was hurt by men who didn’t want me to complain. I was raped by men who didn’t want me to complain. I was sexually assaulted by men who didn’t want me to complain. I continue to be consistently harassed by men who don’t want me to complain. 

As the song warbles on, every inch of my body tenses actively against the music, the words, the well-meaning men on-stage, the cheering crowd, the lights, the sounds. My jaw is clenched as tight as it goes, teeth grinding against each other, tongue stiff in my mouth. My groin is tingling in a highly disturbing way and my shoulders are full of horrible potential energy that has nowhere to go, stuck in flight but ready to fight if necessary. 

In a typical PTSD triggered state, my body can no longer tell the difference between this concert and being physically violated. They are one and the same. I feel a body on top of me, inside me, forcefully inserted years ago on a night when I didn’t complain. I feel a hand reaching down into my underwear during a bedtime story. I feel the shadow of a man looming over my sleeping body, stroking himself into my face. It is all real to me. I am getting raped all over again. I am being assaulted all over again. Except this time the man is on-stage and I am in the audience. He still has all the power. They all still have the power. I am powerless. 

In a crowd of thousands, I am fully and completely alone. I am fully and completely trapped in this body, this betrayal, this attack. Because it is, of course, an attack. 

Why has nobody noticed? My mother and my sister and all of the women around me clap and smile at the end of the song. I do not clap. I remain frozen in my spot, hands balled up into white-knuckled fists at my sides. 

“Where the blue grass is growin,’ 

and the sweet country girls don’t complain.”

What is wrong with a woman complaining? The problem is, a woman complaining has the potential to actually stop men from getting what they want. A woman complaining grants her agency, power, autonomy. Space. Desire. 

It may be a single line, but a single line is vitally important, and can be used for good. No language is neutral. “We shall overcome.” “I love you.” “Yes, we can.” These are single lines. 

Why should this man, this group of men, be exempt from taking good care of the world? 

When he sings that line, I feel the crushing weight of not complaining. I feel the sick, sick trick of internalizing every ounce of discomfort so no man ever has to experience any of it. 

I am terrified. I am disappointed. I am angry. I am so angry. 

My hands close into tight, fierce fists as the huge crowd around me claps and cheers. They clap and cheer. They gushingly approve his blatant disregard for a woman’s right to exist, to push back, to complain, to be her own autonomous being. Nobody cares that this song was written for a woman, for a mother. Nobody cares that he wrote this specific line from his mother’s perspective, from his mother’s own mouth. 

These men can stand on-stage with enough privilege to carelessly contribute to society’s oppression and subjugation of women. They can because we let them. Why is this group of men allowed to subject us to their wills, their whims, their carelessness? Why have groups of men always been allowed to subject us to their carelessness?

I never want to open my hands. I don’t want to be exposed to the air. Even that feels far too violating. The crowd is cheering on my rapist. I am surrounded by enemies. I am my own enemy. I am trapped and there is no escape.

Hours after the concert, I am still frozen, throat tight, jaw clenched, torso braced against the world, against my mother’s hug, against the air, against my existence. On the walk back to the car, I gaze over the edge of a tall bridge and imagine myself throwing myself over the railing, intentional and final. How would I fall on the concrete below? Would I die or would I simply break my legs? I long to do it. I catch myself imagining suicide and feel ashamed, simultaneously wishing that somebody would notice, while also hoping that nobody will notice.

I try to get through. I try to act like myself around my family. I worry that I am causing them pain by talking like I’m made of cardboard. I try not to breathe too much. I try to stay as still as possible so that the anger and horror inside me don’t slip out. So nobody sees how terrified I am to exist. 

How can I explain it? I am ashamed of my PTSD symptoms. I am ashamed of the strength of my reaction to a simple song lyric. I am ashamed that I spent the last part of the concert not enjoying myself. I didn’t “make the most of the moment.” I am ashamed of my body, of the way it veers away from every soft thing, from every breath. 

I can get triggered at any moment. When I am triggered, my survival brain hijacks the rest of my body, seeing a threat and going into freeze mode. In this case, the threat was a man declaring that a woman who complains is undesirable, and therefore wrong. A woman who complains is hurtful. A woman who complains throws the balance off. A woman who complains makes herself known. She takes up her own space. 

A woman who complains exists. 

A woman who exists is wrong. I exist and I am wrong. 

I am wrong. 

I am wrong. 

I am wrong.

the displacement of anger

We are running through a living room, on the north side of the house, unsure if this is a game or a real life-or-death situation. My sister has my bead container. It’s this plastic box with tiny compartments for each type of bead, and all of my treasures are inside it. THIS BOX CONTAINS EVERYTHING I VALUE IN THIS WORLD, AND I WAS ABOUT TO MAKE THE MOST EPIC NECKLACE EVER, AND THIS TINY 6-YEAR OLD IMP IS TRYING TO STEAL IT FOR HERSELF. The fucking nerve.

Anger billows up out of my armpits, my shoulders, my knees. I sprint faster, finally gaining on my younger sister, who, in a flash of inspiration, runs up the stairs.

NO. The hot pressure sticks to my ribs, threatening to detonate. A word blooms in my stomach, burrows up through my esophagus, gets under my tongue, digs deep into the crevices of my jaw. I’ve said this word so many times before, in thousands of ways. Sometimes it comes out soft, gentle, imploring, but other times it comes out fighting, harsh, terrifying.

I see what is happening in slow motion. That’s not even the right way to describe it. It’s not slow motion. It’s focus. Detached focus. I see what is happening with a focus so clear, it’s as if I am a monk meditating in a Himalayan temple. I know I am about to scream. I know that it is going to be so loud that it will hurt my throat to do it. I know my sister will not be happy about it. I know I will do it anyway.

“MAYAAAAAAAAAAAAA!” I bellow.

Everything stops. She stops running, I stand breathing heavily. The anger dissipates. She comes down the stairs, full of genuine innocence and hurt. She is deflated, I is deflated, the moment is forever deflated.

Now, the memory is blurry here. I’m not sure what happened to the bead container. Did she give it back to me? Did we string necklaces together? All I remember is that she was sad.

In that moment, I decided that I didn’t want to experience her sadness that way. I didn’t want it to be my fault. The blame was too much. So, I made a pact with myself. I would never scream at my sister again. No matter how angry I got, I wouldn’t let my anger escape from my body like that.

Ever.

I kept that pact for years, almost perfectly, not just with my sister, but with everyone else in my life.

Recently, I have been blaming young Siena. She was too weak for the world. She didn’t stand up for herself enough. She didn’t say no when she didn’t want something. She didn’t say, “give me that,” when she DID want something. She let people in. She exposed us to danger. She didn’t protect us. She was a coward, a phony, a pussy. My trauma was her fault. The abuse I experienced was her fault.

But, remembering this story made me realize something: the anger didn’t disappear. The “NO” never went away. It was simply displaced. I was always pushing back.

I wrote long journal entries about anger. I played angsty piano octaves on the piano as I performed Mozart, Chopin, and Debussy. I acted out angry characters in theater productions. I sang. I mimicked the faces of actors as I watched movies. I danced. I made myself heard. I made myself safe. I rejected the world in my own ways. My sensitivity gave me wings, won competitions, got me into small competitive circles. I was strong and took care of myself masterfully. I was a hero, a human, a warrior. 

In fact, I’m now realizing that I have been counteracting the dominant figures in my life the WHOLE TIME. Maybe I wasn’t screaming at them directly, but I was sure as hell screaming in other ways.

I have always said every single thing I needed to say. I said these things loud enough for people to hear. I was never weak. I was never defeated. I knew exactly how to take care of myself. I was Queen of Myself. I was a fearless leader, a wise nurture, a great intelligence.

There was not a lack, but rather a redirection of strength.

This was always the plan. I was meant to be right here, right now, right as I am. I have never been anything different. I was never feeble, although for a long time I thought I was. I am simply learning where to place my anger.

why do we mourn so

Let’s set the scene: it’s Saturday, noon is long gone, the rain makes steady music as it plop plop plops on our living room windows, and we are scraping eggs off our mismatching breakfast plates. My body feels calm, grateful, open.

I open the hardware-store paper bag labeled “Seeds We Already Planted” and dump the contents on the dining room table. It’s time to thin some seedlings. Maybe. I’m not sure, because I really don’t know what I’m doing.

I mean, I kind of do – I have a few years of experience under my belt, but honestly, I’ve never bothered to thin the seedlings after planting the seeds. I always just plant the seeds in little pots, and hope for the best. The green bean seedings get all gangly and start twisting all over each other, the snap peas usually shrivel up after producing one or two peas, and the tomatoes fight it out to see which seedling will make it to the big pot.

BUT THIS YEAR WOULD BE DIFFERENT. This year our veggies would be SO ABUNDANT that we wouldn’t even be able to EAT all the food we grew in our garden. The quality and yield would be the best they’ve ever been! We would be vegetable heroes! We, and every single one of our friends, would never have to buy vegetables again! Etc etc goes my brain (notice how my perfectionism leaks into everything, even this gardening hobby, which is supposed to be nourishing and slow).

So, mug of mint tea in hand, I hunker down at the dining room table to thin what’s ready to be thinned.

First, I grab a small plastic pot, labeled “Zuch.” The zucchini seed packet says to thin the seedlings when they get to be about 3”. Perfect! These were around that size. Elated, I carefully wiggled and shook the flimsy pot back and forth until the seedlings came out in a lumpy, wet mess of dirt and green.

At this point, I was feeling like a really good person. You know when your brain just starts telling you how great you are, when you’re doing really simple things like folding the laundry or sweeping the floor? My ego was whispering all this bullshit into my ear, like, “wow look at you, thinning seedlings, you’re such an upright citizen gardener,” and, “it’s so impressive how consistently you are caring for your plants, you should really get an award for your organizational skills,” and “you are truly earning your place in society right now – usually, you’re really quite a failure, but right now you’re coming in for the win.”

But then came the doom.

As I was expertly shimmying the zucchini seedlings out of their pot, I happened to rotate the pot juuuuust a little bit, and there, written in the same silver Sharpie, in my own handwriting, was the word “cauliflow.”

CAULIFLOW?! THIS WASN’T A ZUCCHINI AT ALL. This was a cauliflower seedling DISGUISED as a zucchini. I HAD BEEN READING LAST YEAR’S LABEL. WHY DID I NOT CROSS OUT LAST YEAR’S LABEL. WHAT AN IDIOT.

Panicking, with the sharp acidity of anxiety welling up in my chest, I scrambled to find the cauliflower seed packet, while the cauliflower seedlings and wet dirt languished in a sad pile on the table.

The cauliflower seed packet gave the following directions: “Thin seedlings when they are 4-6 inches in height, with the final spacing of the plants 2 feet apart.”

4-6 inches. I HAD PULLED THESE POOR LITTLE ONES OUT OF THEIR COMFY NEST AT A MERE 3 INCHES. This would absolutely not do. Thinning the cauliflower prematurely by 1 inch would most definitely be the death of them (yes, writing this now, I see the absurdity of that conclusion). I aborted mission. I quickly stuffed a bunch of dirt back into the plastic pot, and nestled the cauliflower seedlings back in there, all four of them. There. They seemed perky still. No harm done.

The anxiety stayed, though. I was now in a fog. I had that feeling you get when you’re in a room with two people who are in a huge fight, and you’re really trying to ignore the situation because you feel like you’re not supposed to be witnessing this ugly conflict, but you’re forced to just remain in the room, because it would be even weirder if you left at this point. That feeling, plus a feeling of being lightly choked, slowly but surely, by someone who really didn’t want me to exist.

I thinned a few other plants – some tomatoes, a few snap peas. Each seedling got its own little pot. Then, it happened.

In my now-disregulated (and thus significantly more clumsy) state, I brought all the seedlings over to the sink to water them. I placed the smaller pots along the edge of the sink, and let the large pot of snap peas sit in the sink to drain. Once the snap pea pot was ready, I hauled it up – too quickly. My elbow collided squarely with the pot of freshly-tucked-in cauliflower seedlings, and they fell, in slow motion, down into the sink. Face down.

Disaster.

The tiny green stems were crushed. They fell from such a high height and couldn’t withstand the weight of the pot and dirt. They had already been ripped out, left out, and replanted in the last half hour. It was too much. They lay there, splayed on the sink bottom, surrounded by globs of soggy potting soil. I tried to reconstruct the pot, but it was no use. The cauliflower seedlings were bent and disfigured beyond repair. They were not going to make it.

At this point, deep grief seeped into my bones. I picked up the four seedlings, so small, so new, so delicate, and slowly carried them to the compost in the palm of my hand. Placing them in the compost was way harder than my rational brain thought it should be. It felt wrong, like these cauliflower seedlings needed a song, a ritual, a funeral march, and not just an unceremonious trip to the compost bin. They were living just a second ago. They were thriving. They were making it in the world. They were so beautiful. And now I was just leaving them to decompose. And worse, it had been my fault. I had killed them.

I’m not sure why I spent so long describing my thinning shenanigans, and not nearly as long describing the grief. The grief was why I chose to come here and write this blog post. But maybe the grief will be a future post. Here are my brief thoughts on it before I sign off for the night:

  • Why do we (and by we, I mean American humans) assign so much weight to death as an ending? Why is death not simply a rebirth or a transfer of energy?
  • Why do I feel more tangible grief for these cauliflower seedlings than I do when I see news footage of people dying, or of climate change?
  • What is it about young things dying that causes so much suffering in us?
  • How did these seedlings dying remind me of my abortion 4 years ago?
  • Why does it scare us when we realize we are a part of nature, and therefore have very little control over what lives and what dies?